deconstruct antisemitism!

deconstruct antisemitism! Recognizing antisemitic codes and metaphors
Antisemitism is communicated either openly or in codes and metaphors – in Social Media, at protest marches, in TV debates, in the pub or in parliament.
Antisemitic codes and metaphors can be used consciously as well as unconsciously. Unconscious recourse to antisemitism is made possible by the centuries of circulation that have fed some of these codes into our society’s collective memory. Conscious recourse to antisemitic codes serves multiple purposes. It can circumvent a public outcry or even criminal prosecution. After all, open hatred of Jews is taboo in German society since the Shoah, when six million Jews were murdered in National Socialist Germany, and is a criminal offence under German hate speech laws. Yet, no matter if they are used consciously or unconsciously, antisemitic codes and metaphors function as a “dog whistle”: those who are able to “hear the whistle” know how to decipher the code and will understand anti-Jewish hate is being spread.
This handout helps to detect and interpret antisemitic codes and metaphors. Most of these terms are not antisemitic per se. Their context and historical background have to be taken into account in order to recognize the antisemitism they contain. We do not claim our selection is exhaustive but have chosen codes and metaphors that we feel are being used most frequently.
The Great Replacement, New World Order, Great Reset, Puppet Masters

The myth of “The Great Replacement“ claims there is a global elite with a secret plan whose goal it is to replace and annihilate the white, Christian population by means of mass immigration of non-white or Muslim people. The global elite in question is conceptualised as Jewish. Often, Jewish US-American philanthrope George Soros is cited. The myth is linked to the antisemitic idea of a “Jewish world conspiracy”. It was popularized by Frenchmen Renaud Camus and his book “Le Grand Replacement” (2011) and is spread widely across the New Right and the Far Right (e.g. German Far Right party AfD and the Identitarian movement). Right-wing terrorists in Christchurch, NZ, and Halle/Saale, Germany, have made reference to it, with the Christchurch shooter even calling his manifesto “The Great Replacement”. The myth of a “New World Order”, or “One World”, respectively, follows a similar structure. The COVID-19 pandemic saw the rise of the “Great Reset” narrative. They claim a global elite is pursuing the goal of establishing a supranational world government and thereby abolishing civil liberties among other things. These conspiracy myths have in common the notion of a secret “Puppet Master”. For a long time, the image of “The Jew” secretly pulling strings in the background to control world affairs has been spread.
Financial elites, high finance, East Coast, Wall Street, predatory vs. productive capital

USrael, JewSA, Jewnited States

Antisemitism and anti-Americanism are not only equally widespread but also have structural features in common, as is expressed by the term “USrael”. Alternatively, the labels “JewSA” or “Jewnited States” are being used. These encompassing terms hint at Jewish control of US-American politics and economy who then pursue policies beneficiary to “the Jew” and the State of Israel. As the US is seen as a global power, the same notions can insinuate a “Jewish world conspiracy” in a codified way. Claiming the US is controlled by Jews picks up on multiple antisemitic narratives. In a nationalist and völkisch context, “the Jews” are emblematic of an anti-national group who undermine the ethnic collective as well as (liberal) modernity itself. The oldest modern democracy – built on civic principles in stark contrast to ethno-nationalist ideas and seen as the pinnacle of Capitalism – is identified with “the Jewish”.
Zionism, Zionists, ZOG

Apartheid state, unconstitutional state

Child killers

Devil, Satan

Big Nose, Happy Merchant

Rothschild, Rockefeller, Soros, Anetta Kahane, Zuckerberg, Gates

Octopus, Snake, Pig
In 2014, German daily Süddeutsche Zeitung published a cartoon depicting a data collecting octopus with Facebook founder Mark Zuckerberg’s face on it. The image was criticized harshly, as the animal metaphor of the octopus whose tentacles strangle the world is charged with antisemitism. It is connected to the myth of an all-powerful “world Jewry”, as is illustrated by the antisemitic cartoon of a Jewish octopus published by National Socialist propaganda paper Der Stürmer in 1938. Its message: “the Jew” controls the world. The octopus is not the only animal metaphor used by Der Stürmer. The snake metaphor shares a similar history and function. The metaphor of the Jewish snake is meant to express how “the Jew” has got the peoples of the world in a chokehold and is looking to poison all of humanity. In general, animal metaphors have a long tradition in the history of antisemitism. Jews are dehumanized collectively. The oldest example of the medieval folk art image of the Judensau (Jewish sow) dates back to the 13th century. The animal metaphor lives on: “the Jew” is insulted as a “cowardly pig” or “Jew pig” online as well as at rallies.

Virus, Bacillus, Parasite, Cancer

Schlussstrich, guilt tripping, Auschwitz as a moral club (Moralkeule)

Animal concentration camps, Babycaust

Lethal injection, „Unvaccinated“-Yellow Star

Lügenpresse (fake news)

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Amadeu Antonio Foundation is one of Germany's most important independent non-governmental organizations, working to strengthen democratic civic society and eliminate neo-Nazism, right-wing extremism, anti-Semitism, racism and other forms of bigotry and hate in Germany. Founded in 1998, the Foundation has funded more than 1.700 projects and campaigns in pursuit of this goal in addition to ongoing work offering direct support for victims and strengthening democratic culture online. The Foundation goes beyond mere grant-making to assist projects in intensifying their local and grassroots work, and to help build networks and coalitions with other initiatives. In order to fill gaps in the current work in the field, to try out new approaches and to support local networks and specialists, the Foundation runs its own model projects, publishes analyses and educational material and offers consulting.
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Translation by Fabian Schroers
